chapter 11
Oh, feri te toleralisarenas mandar variso cino dilipe! Haj inke te toleralin vi man!
Ke le Devleske daramnimatasa som daramno pe tumende. Ande angrustya shutom tumen jekhe mursheske, ke sar uzha suntona te ingravtu kaj o Kristo.
Ba darav, ke sar o sap xoxadas la Eva peske xalipesa, kade vi tumaro hatyaripe boldelape kathar le Kristosko uzho kothedinipe.
Ke varikon te avel, haj kaver Kristos viacarel, sar kas ame viacaras, bake kaver duho svagaren andre, so aba line, bake kaver evangeliumo, so aba perdal hatyardine, kodo mishto toleralisaren.
Ba kodo gindisarav, ke khanchesa chi kerdom maj cerra kathar le majbare aposhtolura,
ke vi tena zhanav shukares te vorbisarav, pinzharipe si man, ke kodo ande sakofaloste sakoneske andre sikadom tumenge.
Bake bezex kerdom atunchi, kana man tele lazhavardom, ke tumen opre te asharav, ke le Devleske evangeliumos ive viacardom tumenge?
Kavere eklezhiandar lom potyinipe, dimata lom lendar, ke tumen te shaj slugisarav.
Kana tumende somas haj nas man khanchi, khanyikaske chi somas pe lesko pharipe, ke so faltilas mange, ande kodo zhutinas kodal phral, kon anda Makedonia aviline, haj ande sakofaloste sama los, ke pe tumaro pharipe tena avav, haj vi sama lo.
Pe Kristosko kodo chachipe phenav, so ande mande si, ke kado asharipe nashtig len mandar pe Akhajake thana.
Sostar? Anda kodo, ke chi kamav tumen? O Del zhanel!
Ba so kerav, vi kero, ke te lav e traba kathar kodal, kon traba roden, ke ande kodo, ande soste asharenpe, kasaveske te sikavenpe andre, sar ame sam.
Ke kasave xoxamne aposhtola si, xoxamne butyara, kon le Kristoske aposhtolenge keren pen.
Haj kado china naj chudipe, ke vi o shatano le fimlalipeske andyeloske kerel pes.
Naj bari butyi apol, kana vi leske slugi le chachimaske slugenge keren pen. Lengo agoripe maj sikavela lenge picimata.
Pale phenav apol, tena dikhel man khonyik dileske. Ba vi kade te kerena, dore dikhen man te kamen vi dileske, apol muk te asharav man jekh cerra vi me.
So phenav, na sar o Raj phenav, ba sar anda dilipe, kana kasave butyanca asharav man.
Soske but zhene asharen pen kathar o trupo, akanak vi me asharo man.
Ke tume losshanes toleralisaren le dilen, ke tume platnika sanle.
Ke muken, kana varikon po slugipe del tumen, kana varikon nakhavel tumen, kana varikon ande pesko saktimo lel tumen, kana varikon phutyarelpe, kana varikon pa muj shenel tumen.
Lazhavjikanes phenav, ke sar ame slabura te avilamas ande kadi butyi. Ba kodalesa, sosa varikon tromal te asharel pes – anda dilipe phenav –, vi me tromav.
Bibolde si von? Vi me! Izraelitana si von? Vi me! Le Abrahameske falura si von? Vi me!
Le Kristoske slugi si von? Sar diloro phenav, me inke majfeder: but khinyipe, butivar robija, but mardyimata, haj ke butivar somas pashe kaj o merimpe.
Kathar le bibolde panzhvar lom bi jekhesko shtarvardesh malavjipe.
Trivar dukhardom kathar rolyandar mardyimata, jekhar barrenca shudine man, trivar berosko phagerdyipe reslom, kade jekh dyes haj jekh ratyi shudardyilom pe milno mara.
Butivar somas po drom, ande bida pe abeske paja, ande bida mashkar le chor, ande bida mashakar mure populara, ande bida mashkar le murtikana, ande bida ando foro, ande bidate pe pusta, ande bidate pe mara, ande bidate mashkar xoxamne phral,
ande khinyimata haj chorripe, ande but ratyarimata, ande bokh haj trush, ande but postyimata, ando shil haj nangipe.
Pasha kadal kothe si inke, ke sako dyes dosharen man, haj le intrega eklezhiange gindura.
Kon si slabo, ke me tena avos slabo? Kon xolyajvel opre, ke me tena phabuvos?
Te trubuj te asharav man, mure slabipesa asharav man.
O Del, amare Rajesko le Jezushesko Dad, kon ashtyilimej sagutnes, zhanel, ke chi xoxavav.
Ando Damaskuso le Aretas krajesko prefekto lavavelas sama le damaskusirenge foros, ke man te xutyilel,
haj perdal pa fejastra, andekh koshnyica mukline man tele pa zido, kade muntosardyilom anda leske vast.
The software aims to connect everyone with the text of the Bible on a quickly accessible, customisable interface.
The name refers to both connectivity and speed…
“Let every man be swift to hear, slow to speak, and slow to anger!”
With love, Tom Károly